Before giving the meditation, here’s some background on its source and some pertinent lead-up text. All this material is from “Peace is Every Step” by Thich Nhat Hanh, a Vietnamese Buddhist monk who is one of humanity’s greatest spiritual resources. He was, among other things, responsible for getting Martin Luther King to come out against the Vietnam War (a very controversial move for him at the time). King nominated him for the Nobel Peace Prize for his work (unfortunately futile) for peace in Vietnam. He is the author of *numerous* books, all of them lovely and wonderful, among them “Being Peace” and “The Miracle of Mindfulness”. Here’s some of what he has to say about anger:
“Anger is an unpleasant feeling. It is like a blazing flame that burns up our self-control and causes us to say and do things that we regret later. When someone is angry, we can see clearly that he or she is abiding in hell. Anger and hatred are the materials from which hell is made. A mind without anger is cool, fresh and sane. The absence of anger is the basis of real happiness, the basis of love and compassion.
When our anger is placed under the lamp of mindfulnes, it immediately begins to lose some of its destructive nature. We can say to ourselves, ‘Breathing in, I know that anger is in me. Breathing out, I know that I am my anger.’ If we follow our breathing closely while we identify and mindfully observe our anger, it can no longer monopolize our consciousness.
Awareness can be called upon to be a companion for our anger. Our awareness of our anger does not suppress it or drive it out. It just looks after it. This is a very important principle. Mindfulness is not a judge. it is more like an older sister looking after and comforting her younger sister in an affectionate and caring way. We can concentrate on our breathing in order to maintain this mindfulness and know ourselves fully.
When we are angry, we are not usually inclined to return to ourselves. We want to think about the person who is making us angry, to think about his hateful aspects – his rudeness, dishonesty, cruelty, maliciousness, and so on. The more we think about him, listen to him, or look at him, the more our anger flares. His dishonesty and hatefulness may be real, imaginary, or exaggerated, but, in fact, the root of the problem is the anger itself, and we have to come back and look first of all inside ourselves. It is best if we do not listen to or look at the person who is the cause of our anger. Like a fireman, we have to pour water on the blaze first and not waste time looking for the one who set the house on fire…
When we are angry, our anger is our very self. To suppress or chase it away is to suppress or chase away our self. When we are joyful, we are the joy. When we are angry, we are the anger. When anger is born in us, we can be aware that anger is an energy in us, and we can accept that energy in order to transform it into another kind of energy. When we have a compost bin filled with organic material that is decomposing and smelly, we know that we can transform the waste into beautiful flowers… We need the insight and non-dual vision of the organic gardener with respect to our anger. We need not be afraid of it or reject it. We know that anger can be a kind of compost, and that it is within its power to give birth to something beautiful. We need anger the way an organic gardener needs compost. If we know how to accept our anger, we already have some peace and joy. Gradually we can transform anger completely into peace, love and understanding.
Expressing anger is not always the best way to deal with it. In expressing anger we might be practicing or rehearsing it, and making it stronger in the depth of our consciousness. Expressing anger to the person we are angry at can cause a lot of damage.
Some of us may prefer to go into our room, lock the door, and punch a pillow. We call this “getting in touch with our anger”. But I don’t think this is getting in touch with our anger at all. In fact, I don’t think it is even getting in touch with our pillow. If we are really in touch with our pillow, we know what a pillow is and we won’t hit it. Still, this technique may work temporarily because while pounding the pillow we expend a lot of energy and after a while we are exhausted and we feel better. But the roots of the anger are still intact, and if we go out and eat some nourishing food, our energy will be renewed. If the seeds of our anger are watered again, our anger will be reborn and we will have to pound the pillow again…
…In order to have real transformation, we have to deal with the roots of our anger – looking deeply into its causes. If we don’t, the seeds of anger will grow again. If we practice mindful living, planting new, healthy, wholesome seeds, they will take care of our anger, and they may transform it without our asking them to do so.”
So here is Thich Nhat Hanh’s anger meditation:
“When anger arises, we may wish to go outside to practice walking meditation. The fresh air, green trees and plants will help us greatly. We can practice like this:
Breathing in, I know that anger is here.
Breathing out, I know that the anger is in me.
Breathing in, I know that anger is unpleasant.
Breathing out, I know this feeling will pass.
Breathing in, I am calm.
Breathing out, I am strong enough to take care of this anger.
To lessen the unpleasant feeling brought about by the anger, we give our whole heart and mind to the practice of walking meditation, combining our breath with our steps and giving full attention to the contact between the soles of our feet and the earth…After a while, our anger will subside and we will feel stronger. Then we can begin to observe the anger directly and try to understand it.